Published by William Morrow on May 13, 2025
Few writers bring as much humor to the supernatural as Christopher Moore. Anima Rising combines mythology, primarily drawn from Inuit culture, with a continuation of Mary Shelley’s story about Frankenstein’s Monster. Set in Vienna beginning in 1911, Moore’s primary characters are the city’s most famous residents: Sigmund Freud and Gustav Klimt, with lesser but important roles assigned to Egon Schiele and the visiting Carl Jung.
Klimt is walking near his studio when he sees the body of a naked girl in a Vienna canal. Klimt likes nothing so much as the nude female form, so he decides to sketch the drowned girl. He prevails on a boy to help him load the body into a newspaper cart so he can take it home. When she coughs, Klimt realizes that she has come alive. At his studio, one of his regular models, Wally (short for Waltraud) Neuzil, looks after her. Klimt decides to name her Judith.
Like Klimt, Schiele, Jung, and Freud, Wally is a character drawn from history. She was Schiele’s lover and muse and is the object of his Portrait of Wally. A free-spirited woman ahead of her time, Wally has a delightfully snarky personality.
Soon after Klimt rescues Judith, the body of a man named Thiessen is found in the canal, absent his head, which had been torn off. Klimt senses a connection between the events and decides to keep Judith from the authorities. Wally is happy to have Judith as a friend and protector even if she regards Judith as a lunatic.
We learn from letters written by Robert Allen Walton, the captain of the ship Prometheus, that in 1799 the ship became stranded in the ice while searching for the Northwest Passage. The captain happened upon a man pulling a sled that carried a large crate. The man was Victor Frankenstein. He had been chasing the monster he created.
Frankenstein tells Walton that the monster was lonely, so it killed a woman with the plan to reanimate her and make her immortal using Frankenstein’s methods. Walton discovered that the woman was in Frankenstein’s crate. Sadly for Frankenstein, the monster boarded the ship, killed him, and took the crate and its contents on a sled pulled by a pack of dogs, but not before Walton learned that an infusion of the woman’s blood would help him defeat death, at least in the short term.
Judith is obviously the monster’s murder victim and intended bride (or sex slave, as she describes her status). She recalls nothing of her past until she submits to hypnosis by Freud and later by Jung. During the story that emerges from her memory, Judith has harrowing adventures in the arctic, including disagreeable coupling with the monster and close encounters with polar bears.
With the help of hypnosis, Judith realizes that she died four times during her existence, the last death having preceded Klimt’s discovery of her body in the canal. She has lived with the Inuit, in the Underworld, and in Amsterdam before ending up in a Vienna canal. She also discovers that she is sharing her body with two gods she met in the Underworld, Sedna and Raven.
Judith is not with Klimt long before she is joined by a malamute named Geoff. Geoff is inhabited by Akhlut, a creature from Inuit folklore that combines a wolf with an orca. Geoff grows even larger when Akhlut crosses over from the Underworld. Akhlut can swallow a walrus whole if he is of a mind to, although Geoff prefers to snack on croissants.
The novel crosses mythology and philosophy with nineteenth century literature and early twentieth century Eruopean culture. Jung contemplates how Judith’s experience (which he regards as a fantasy until he sees Geoff turn into Akhlut) fits within his theory of the collective unconscious. Freud, of course, leaves Judith wondering if she is experiencing penis envy — unlikely, since Judith is stronger than human men and has little regard for penises, given that they have usually entered her without her consent.
The plot involves Judith’s desire to discover her true identity — the one she was born with, before Frankenstein’s monster killed her. Her sessions with Freud and Jung provide clues, but late in the novel an unexpected source provides her answer. When she learns her true name, Judith realizes that of all the identities she had adopted, “the closest thing she’d had to a surname was ‘the Murdering Prostitute,’ which didn’t look right on a library card.”
The story makes an important point about the history of men using women — not just for sex, although Judith is repeatedly raped — but also as unloved child bearers, as laborers, and in Judith’s case, as the source of life-prolonging blood she is forced to share with men. Yet Klimt will eventually be rewarded for treating her (and Wally) with kindness. As a comedy/adventure novel/horror story, Anima Rising balances its dark observations with humor, excitement, and a happy ending.
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